“Now, I believe in life, and I believe in the joy of human existence, but these things cannot be experienced except as we also face the despair, also face the anxiety that every human being has to face if he lives with any creativity at all.” - Rollo May
* Author Unknown
“One source of frustration in the workplace is the frequent mismatch between what people must do and what people [think they] can do. When what they must do exceeds [their perception of] their capabilities, the result is anxiety. When what they must do falls short of [their perception of] their capabilities, the result is boredom. But when the match is just right, the results can be glorious. This is the essence of flow.”
― Daniel H. Pink
"We need to consider the possibility that one day, perhaps, in a different economy of bodies and pleasures, people will no longer quite understand how the ruses of sexuality and the power that sustains its organization were able to subject us to that austere monarchy of sex, so that we became dedicated to the endless task of forcing its secret, of exacting the truest of confessions from a shadow. The irony of this deployment is in having us believe that our 'liberation' is in the balance."
― Michel Foucault
"It’s a very American illness, the idea of giving yourself away entirely to the idea of working in order to achieve some sort of brass ring that usually involves people feeling some way about you – I mean, people wonder why we walk around feeling alienated and lonely and stressed out."
― David Foster Wallace
“When I consider the brief span of my life absorbed into the eternity which precedes and will succeed it—memoria hospitis unius diei praetereuntis—the small space I occupy and which I see swallowed up in the infinite immensity of spaces of which I know nothing and which know nothing of me, I take fright and am amazed to see myself here rather than there: there is no reason for me to be here rather than there, now rather than then. Who put me here? By whose command and act were this place and time allotted to me?”
n. the realization that each random passerby is living a life as vivid and complex as your own—populated with their own ambitions, friends, routines, worries and inherited craziness—an epic story that continues invisibly around you like an anthill sprawling deep underground, with elaborate passageways to thousands of other lives that you’ll never know existed, in which you might appear only once, as an extra sipping coffee in the background, as a blur of traffic passing on the highway, as a lighted window at dusk.
— John Koenig, from his 2012 Dictionary of Obscure Sorrows
“The mind is more comfortable in reckoning probabilities in terms of the relative frequency of remembered or imagined events. That can make recent and memorable events - a plane crash, a shark attack, an anthrax infection - loom larger on one's worry list than more frequent and boring events, such as the car crashes and ladder falls that get printed beneath the fold on page B14. And it can lead risk experts to speak one language and ordinary people to hear another. In hearings for a proposed nuclear waste site, an expert might present a fault tree that lays out the conceivable sequences of events by which radioactivity might escape. For example, erosion, cracks in the bedrock, accidental drilling, or improper sealing might cause the release of radioactivity into groundwater. In turn, groundwater movement, volcanic activity, or an impact of a large meteorite might cause the release of radioactive wastes into the biosphere. Each train of events can be assigned a probability, and the aggregate probability of an accident from all the causes can be estimated. When people hear these analyses, however, the are not reassured but become more fearful than ever. They hadn't realized there are so many ways for something to go wrong! They mentally tabulate the number of disaster scenarios, rather than mentally aggregating the probabilities of the disaster scenarios.”
― Steven Pinker
That is how I experience life, as apocalypse and cataclysm. Each day brings an increasing inability in myself to make the smallest gesture, even to imagine myself confronting clear, real situations. The presence of others - always such an unexpected event for the soul - grows daily more painful and distressing. Talking to others makes me shudder. If they show any interest in me, I flee. If they look at me, I tremble. I am constantly on the defensive. Life and other people bruise me. I can't look reality in the eye. The sun itself leaves me feeling discouraged and desolate.
― Fernando Pessoa
The secret to harvesting the greatest fruitfulness and the greatest enjoyment from existence is to live dangerously! Build your cities on the slope of Vesuvius! Send your ships into uncharted seas! Live in war with your equals and with yourselves! ... The time will soon be past when it will be enough for you to live like shy deer hiding in the woods. Eventually knowledge will stretch out her hand to take what is due to her.
— Friedrich Nietzsche
The more we allow our selves to unfold, the less likely we are to unravel. When we hold our identities lightly, knowing that they are temporary constructions, humble absolutes, the crises and crossroads of our lives tend to be less shattering.
— Rabbi Irwin Kula
We work in the dark - we do what we can - we give what we have. Our doubt is our passion and our passion is our task. The rest is the madness of art.
- Henry James
There are two kinds of sufferers in this world: those who suffer from a lack of life and those who suffer from an overabundance of life. I’ve always found myself in the second category. When you come to think of it, almost all human behavior and activity is not essentially any different from animal behavior. The most advanced technologies and craftsmanship bring us, at best, up to the super-chimpanzee level. Actually, the gap between, say, Plato or Nietzsche and the average human is greater than the gap between that chimpanzee and the average human. The realm of the real spirit, the true artist, the saint, the philosopher, is rarely achieved.
Why so few? Why is world history and evolution not stories of progress but rather this endless and futile addition of zeroes. No greater values have developed... So what are these barriers that keep people from reaching anywhere near their real potential? The answer to that can be found in another question, and that’s this: Which is the most universal human characteristic – fear or laziness?
― Louis MacKey, channeling Nietzsche
Interest there [in academic medicine] centers upon anatomical processes by which the anxiety condition comes about. We learn that the medulla oblongata is stimulated, and the patient is told that he is suffering from a neurosis of the vagal nerve. The medulla oblongata is a wondrous and beauteous object. I well remember how much time and labor I devoted to the study of it years ago. But today I must say I know of nothing less important for the psychological comprehension of anxiety than a knowledge of the nerve-paths by which the excitations travel.
- Sigmund Freud (from his General Introduction to Psychoanalysis)
The pedestrian feels his heart pounding heavily when he has stepped on the curb after having been narrowly missed by a speeding taxi. The student feels an urgency to urinate before a crucial examination. Or a speaker finds his appetite strangely absent at the dinner after which he must make an important and crucial address.
Originally in the time of primitive man, these responses had a clear purpose in protecting the person from wild animals and other concrete perils. In modern society man has few direct threats; the anxiety mainly concerns such psychological states as social adequacy, alienation, competitive success, and so on. But the mechanisms for coping with threats remain the same.
These and many other physical expressions of anxiety/fear can be conveniently linked in the framework of Cannon's "flight/fight" mechanism. The heartbeat is accelerated in order to pump more blood to the muscles which will be needed in the impending struggle. The peripheral blood vessels, near the surface of the body, are contracted and the blood pressure thereby raised to maintain arterial pressure for the emergency needs. This peripheral contraction is the physiological aspect of the popular expression "blanching with fear" [in American English: "turning white with fear"].
The "cold sweat" occurs preparatory to the warm sweat of actual muscular activity. The body may shiver and the hairs of the body stand on end to conserve heat and protect the organism from the increased threat of cold caused by the contraction of peripheral blood vessels. Breathing is deeper or more rapid in order to ensure a plentiful supply of oxygen; This is the "pant of strong excitement." The pupils of the eyes dilate, permitting a better view of threatening dangers; hence the expression "eyes wide with fear." The liver releases sugar to provide energy for the struggle. A substance is released into the blood to effect its more rapid clotting, thus protecting the organism from the loss of blood through wounds.
As a part of placing the organism on this emergency footing, digestive activity is suspended, since all available blood is needed for the skeletal muscles. The mouth feels dry, because of a decreasing of the flow of saliva corresponding to the suspending of the flow of gastric juices in the stomach. The smooth muscles of internal genital organs are contracted. There is a tendency toward voiding of bladder and bowels - again recognized in vernacular expression - which has the obvious utilitarian function of freeing the organism for strenuous activity.
- Rollo May